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A
400 years legacy
It was for this reason that the "Jesuit State", one of
the most successful ever social and economic projects of
the community came to an end. Even though its opponents
had praised this project, it would extinguish like the light
of the candles in the altar of the "Compañía de Jesús" (Society
of Jesus).
The outcome was expected. The order was suppressed and
the Jesuit model was deprived of its mentors. But the fire
lighted by the followers of Saint Ignatius of Loyola - founder
of the "Compañía de Jesús" - went on shining. The mark that
they left was so important and the legacy so significant
that their work has resisted the passing of time.
Their heritage includes the Manzana Jesuítica and the estancias
that were built between 1616 and 1725. To visit them is
like going back to the past … 4 centuries ago.
The "Compañía" was determined in its twofold purpose: to
preach the New Testament and to Christianize the heathen
lands. The "Compañía" settled in the area known as Manzana
Jesuítica where the Iglesia "Compañía de Jesús" (church),
Colegio Máximo and El Convictorio (student's quarters in
Jesuit Colleges) were erected. Eventually, the Colegio Máximo
and El Convictorio turned into the National University of
Córdoba and the Monserrat Secondary School.
For more than 400 years people from remote places looking
for science and knowledge have walked through these cloisters
and classrooms. People were attracted by these academic
buildings as ships are guided and attracted by a lighthouse
in the darkness. Under the shelter of the Jesuit cassock,
hundreds of aborigines became the first bricklayers, artists,
jewelers, woodworkers, and blacksmiths of this land. Their
work can be appreciated even today in the vaults and altarpieces
of the "Compañía" and the "Capilla Doméstica" chapel. The
combination of the aboriginal art with the European Baroque
gave birth to a unique style that has been studied by experts
worldwide.
In
order to achieve Saint Ignatius of Loyola's utopia: preach
the gospel and bring knowledge, the Order needed its own
financial support. It was for this reason the during the
XVII century and beginnings of the XVIII century, the Order
created its own means of subsistence by building or acquiring
six estancias (ranches):
Caroya (1616),
Jesús María (1618),
Santa Catalina ( 1622),
Alta Gracia (1643),
Candelaria (1683) y San
Ignacio (1725). The estancias were large agricultural/cattle
establishments whose main objective was to finance the activities
that took place in the Manzana Jesuítica.
The
estancias included cattle stations, corrals and paddocks
for cows, sheep, mules and horses, fruit and vegetables
gardens, fields to cultivate wheat and corn, percheles for
grains, tajamar (water reservoir), and irrigation channels
necessary for cultivated fields, and for the functioning
of mills and flour mills. There were also workshops, such
as carpentry, a smithy, a tannery, a bakery as well as lime
and brick kilns, and workshops used to weave, and to manufacture
soap. In addition, there were the farm workers houses, the
residence of the Jesuit priests and missioners, and a chapel
for religious services, all concentrated in the same area.
Within the framework of this complex system, the Jesuit
made an important contribution to science, technology, and
the arts of that time. Some examples are the work of chroniclers
and historians, paleontologists, geographers and cartographers
(who made the first descriptions and special maps of the
region), philosophers and theologians, naturalists, mathematicians,
architects (some outstanding ones are Bianchi and Primoli),
musicians (with the work of Domingo Zípoli, one of the most
remarkable musician at that time). The Jesuits set up the
first printing press in South America, built new irrigation
system to water cultivated fields, and they also began to
use lime in construction.
This concept of unique heritage has led the
UNESCO
to take the decision of including "Camino de las Estancias
Jesuíticas" (Road of the Jesuit Estancias) and the "Manzana
Jesuítica" in the list of the World Heritage. Such a list
includes worldwide testimonies of natural and cultural character
relevant to the humanity. The entire world has the right
to explore, visit and enjoy them.
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